《中華思想文化術(shù)語11》為"中華思想文化術(shù)語傳播工程"的主要成果，收錄了100條中華思想文化術(shù)語，以中英文雙語的方式進行闡釋。這些術(shù)語反映了中國傳統(tǒng)文化特征和民族思維方式，體現(xiàn)了中國核心價值，編寫者用易于口頭表達(dá)、交流的簡練語言客觀準(zhǔn)確地予以詮釋，目的是在政府機構(gòu)、社會組織、傳播媒體等對外交往活動中，傳播好中國聲音，講好中國故事，讓世界更多了解中國國情、歷史和文化。中華思想文化術(shù)語是中華優(yōu)秀傳統(tǒng)文化的思想精粹。準(zhǔn)確表達(dá)中華思想核心概念，推進中華思想文化術(shù)語傳播，是維護文化主權(quán)、增強文化自信、促進文化交流的重要途徑。黨和國家領(lǐng)導(dǎo)人高度重視中華優(yōu)秀傳統(tǒng)文化傳承。為進一步做好中華思想文化術(shù)語傳播工作，經(jīng)國務(wù)院批準(zhǔn)，設(shè)立中華思想文化術(shù)語傳播工程（以下簡稱"工程"），并建立了由教育 部、國家語委作為召集單位，中央編譯局、中國外文局、外交部、民政部、文化部、新聞出版廣電總局、國務(wù)院新聞辦、新華社、中國科學(xué)院、中國社會科學(xué)院等十個部委（單位）為成員的部際聯(lián)席會議機制，負(fù)責(zé)統(tǒng)籌協(xié)調(diào)中華思想文化術(shù)語傳播工作。"工程"的設(shè)立旨在梳理反映中國傳統(tǒng)文化特征和民族思維方式、體現(xiàn)中國核心價值的思想文化術(shù)語，用易于口頭表達(dá)、交流的簡練語言客觀準(zhǔn)確地予以詮釋，在政府機構(gòu)、社會組織、傳播媒體等對外交往活動中，傳播好中國聲音，講好中國故事，讓世界更多了解中國國情、歷史和文化。"工程"聘請權(quán)威專家成立顧問組、專家委員會、學(xué)術(shù)委員會，制定中華思想文化術(shù)語遴選與譯寫規(guī)則和標(biāo)準(zhǔn)，開展遴選與譯寫工作，發(fā)布譯寫成果及規(guī)范應(yīng)用等。秘書處設(shè)在北京外國語大學(xué)外語教學(xué)與研究出版社。目前，"工程"組織文、史、哲等學(xué)科權(quán)威專家100余人，經(jīng)過前期縝密研究，反復(fù)論證，已遴選、譯寫中華思想文化術(shù)語，形成本系列，向社會發(fā)布，推薦和鼓勵社會使用。
《中華思想文化術(shù)語》編委會由韓震等人組成。韓震，北京師范大學(xué)學(xué)術(shù)委員會主任、教授。袁濟喜，中國人民大學(xué)國學(xué)院教授，中國人民大學(xué)孔子研究院學(xué)術(shù)委員，北京大學(xué)美學(xué)與美育研究中心客座教授。王博，北京大學(xué)副校長、教授，北京大學(xué)儒學(xué)研究院院長、道家研究中心主任。聶長順，武漢大學(xué)中國傳統(tǒng)文化中心教授、日本研究中心學(xué)術(shù)企劃部部長。黃友義，曾任國際翻譯家聯(lián)盟副主席、外文局副局長兼總編輯、中國翻譯協(xié)會秘書長，現(xiàn)任中國翻譯協(xié)會副會長、全國翻譯資格（水平）考試英語專家委員會主任。
"1 a?ibi?nɡ-bìshènɡ 哀兵必勝?An Endangered Army Filled with Indignation Will Be Victorious
2 biàn 辯?Debate
3 bi?nɡɡuìshénsù 兵貴神速?Speed Is Key in Warfare
4 bi?ng zhi? shèngbài, be?n zàiyú zhèng 兵之勝敗，本在于政?Victory or Defeat in War Is Dictated by State Policy.
5 bi?ng zhi?suo?yi? qiáng zhe?, mín ye? 兵之所以強者，民也?The Military Is Strong Because It Enjoys Popular Support
6 chánɡ kuàihuo biàn shì ɡo?nɡfu �？旎畋闶枪Ψ�?To Stay Constantly Joyful Is a True Attainment.
7 chénqián-fe?nɡsònɡ 沉潛諷誦?Focused Study Through Reading and Recitation
8 chényù-dùncuò 沉郁頓挫?Pensiveness and Cadence
9 cí bié shì yi?jia? 詞別是一家?Ci Poems Have a Distinctive Style
10 dàrén 大人?Man of Virtue
11 dàtónɡyì/xia?oto?nɡyì 大同異 / 小同異?Major Commonality and Difference / Minor Commonality and Difference
12 dàyi?/xia?oyi? 大一 / 小一?The Largest One / The Smallest One.
13 dào jìn ji? wànwù zhi? li? 道盡稽萬物之理?Dao Encompasses the Patterns of All Things.
14 dàoyì ke? zu?n, wú zé fùfàn 道義可尊，無擇負(fù)販?A Person Who Leads a Moral and Righteous Life Commands Respect Even If He Is a Humble Peddler
15 dìdào 地道?Way of Earth
16 fànbài 梵唄?Bra?hma Pa?4thaka (Buddhist Chant).
17 fùmu?zhi?ba?nɡ 父母之邦?Mother Country
18 ɡo?nɡche?pu? 工尺譜?Gong-che Notation
19 ɡo?nɡlùn 公論?Public Opinion
20 ɡua?nɡyi?nɡ-la?nɡliàn 光英朗練?Concise and Clear Wording Makes Writings Shine.
21 ji?qù 機趣?Verve and Appeal
22 j(i? wo?) 己(我)?Self (Myself)
23 ji? yù lì ér lì rén 己欲立而立人?While Seeking to Establish Oneself, One Strives Also to Establish Others.
24 jia?nbái-xia?nɡyínɡ 堅白相盈?Solidity and Whiteness Ful ll Each Other
25 juéjù 絕句?Jueju (Quatrain) .
26 kuánɡzhe?-xio?nɡcì 狂者胸次?An Unrestrained Mind
27 lèjiàn 樂諫?Welcome Admonishments
28 li? bù xià shùrén 禮不下庶人?The Common People Are Not Bound by Ceremonial Rites.
29 liùqì 六氣?Six Forms of Qi (Vital Force)
30 lónɡli? 隆禮?Respect for Social Norms
31 l shi? 律詩?Lshi (Regulated Verse; Rhythmic Poetry)
32 nìnɡwéi-yùsuì, bùwéi-wa?quán 寧為玉碎，不為瓦全?Rather Be a Broken Jade Vessel Than a Whole Clay Pot / Rather Die with Honor Than Live in Shame
33 pín bù xué jia?n, be?i bù xué ɡo?nɡ 貧不學(xué)儉，卑不學(xué)恭?Poor People Do Not Need to Learn Frugality, and Humble People Do Not Need to Learn Respectfulness.
34 pínɡshui?yùn 平水韻?Pingshui Rhyming System
35 qìshènɡ-yányí 氣盛言宜?Virtue and Knowledge Produce Good Writing.
36 qúnérbùda?nɡ 群而不黨?Be Sociable but Never Form a Clique
37 rén nénɡ hónɡ dào, fe?i dào hónɡ rén 人能弘道，非道弘人 People Can Promote Dao, Rather Than Use Dao Does Not?Promote Themselves.
38 rénrén-zhìshì 仁人志士?A Person with Compassion, Integrity and Resolve.
39 sha?she?n-chénɡrén 殺身成仁?Sacri ce Life to Preserve Virtue
40 shàn shènɡ bi?nɡ zhe?, xia?n zì xiu?li? 善勝兵者，先自修理 Success in War Requires Good Organization.
41 shàn zhàn zhe?, lìyú bùbàizhi?dì 善戰(zhàn)者，立于不敗之地?Those Who Excel at War Must First Protect Themselves from Defeat.
42 shi?kèzàihé 師克在和?To Be Victorious, an Army Must Be United.
43 shíèr píngju?nl? 十二平均律?The Twelve-tone Equal Temperament
44 sìshe?nɡ-ba?bìnɡ 四聲八病?Four Tones and Eight Rhythmical Errors .
45 sùpu? 素樸?The Natural State
46 sui? fùfàn, bì yo?u zu?n 雖負(fù)販，必有尊?Even Peddlers Have Something to Be Respected for.
47 sui? tia?nzi?, bì yo?u zu?n 雖天子，必有尊?Even the Son of Heaven Has Something to Respect.
48 sui? yo?u zhìhuì, bùrú chénɡshì 雖有智慧，不如乘勢?Even If One Is Intelligent, It Is Better to Follow the Trend of the Times.
49 tia?ndào yua?n, réndào e?r 天道遠(yuǎn)，人道邇?The Way of Heaven Is Far Away, While the Way of Man Is Near at Hand.81
50 tia?ndìzhi?qì 天地之氣?The Qi (Vital Force) of Heaven and Earth
51 tia?nxià wú she?nɡ ér ɡuì zhe? 天下無生而貴者?No One in the World Is Born Noble.
52 tia?nxiànɡ 天象?Heavenly Phenomena
53 tia?nxínɡ-yo?uchánɡ 天行有常?Natures Ways Are Constant.
54 tónɡxi?n 童心?Childlike Heart
55 wànwù-yi?ti? 萬物一體?All Things Are One.
56 wànwùzhi?li? 萬物之理?Universal Principle
57 wànɡyo?u-qi?nɡlè 忘憂清樂?Forget Ones Worries and Enjoy Leisurely Tranquility
58 wèiwo? 為我?For Ones Own Sake ?
59 wénhuà 文化?Wenhua (Cultural Education).
60 wén qi? ba?dàì zhi? shua?i, dào jì tia?nxià zhi? nì 文起八代之衰，道濟天下之溺?The Classical Style of Writing Revived the Literary Style in?Decline During the Eight Dynasties; Confucianism Lifts?the People out of Their Mental Plight.
61 wénwu?zhi?dào, yi?zha?nɡ-yi?chí 文武之道，一張一弛?The Rules of King Wen and King Wu Are Like Slack and?Taut Bowstrings
62 wo? sho?u xie? wo? ko?u 我手寫我口?I Write What I Want to Say
63 wúqiónɡ 無窮?Limitlessness / In nity
64 wúxínɡ 無形?Incorporeal
65 wú yi? zì wú láilì 無一字無來歷?No Word Is Without a Source
66 wu?l 五律?Five-character Rhythmic Poetry
67 xiálù-xia?nɡfénɡ yo?nɡ zhe? shènɡ 狹路相逢勇者勝?When Confronting the Opponent on a Narrow Path,?the Boldest Will Prevail.
68 xia?nshèng-hòuzhàn 先勝后戰(zhàn)?Be Sure of Winning Before Engaging in War
69 xiànliánɡzhi?me?i 現(xiàn)量之美?Beauty of Spontaneous Response.
71 xiànɡjiào 象教?Image-based Teaching
71 xia?olìnɡ 小令?Xiaoling (Short Lyrics / Short Songs)
72 xiàoyàn 效驗?Veri cation and Validation
73 xi?nbe?nzìlè 心本自樂?Joy Is Original of Mans Heart and Mind
74 xuánmòzhi?bia?o 玄默之表?Being Quiet and Reticent
75 xué yú zhònɡrén, si? wéi shènɡrén 學(xué)于眾人，斯為圣人 Learning from Others Enables One to Become a Sage
76 yànyuè 燕樂?Banquet Music
77 ya?nɡbi?nɡ-qia?nrì, yònɡbi?nɡ-yi?shí 養(yǎng)兵千日，用兵一時 Maintain an Army a Thousand Days for Use at a Critical Time
78 yi? yi?n yi? yánɡ zhi? wèi dào 一陰一陽之謂道?The Alternation of Yin and Yang Constitutes the Way.
79 yi?shi?wéicí 以詩為詞?Writing Ci Poems in a General Poetic Style
80 yi?wénwéicí 以文為詞?Writing Ci Poems as Prose
81 yi?nyánɡzhi?qì 陰陽之氣?The Qi (Vital Force) of Yin and Yang.
82 yi?nqínɡ-dùncuò 音情頓挫?Achieving Rhythm of Speech and Emotion and?Cadence of Speech
83 yo?udài 有待?Having Something to Depend on
84 yo?uwéi 有為?Action
85 yo?uxínɡ 有形?Corporeal
86 yù móu shènɡ dí, xia?n móu rénhé 欲謀勝敵，先謀人和?To Overcome the Enemy, First Build Unity.
87 yuánqì 元氣?Yuanqi / Fundamental Qi (Vital Force)
88 yuè yùn ér fe?nɡ, chu? rùn ér yu? 月暈而風(fēng)，礎(chǔ)潤而雨?A Lunar Halo Forecasts Wind, and a Wet Column Base?Forecasts Rain
89 yùnyònɡzhi?miào, cúnhu?yi?xi?n 運用之妙，存乎一心?The Skillful Use of Tactics Depends on the Thinking and?Judgment of the Commander.
90 zhàn shènɡ yì, sho?u shènɡ nán 戰(zhàn)勝易，守勝難?It Is Easy to Win a War but Di cult to Retain the Victory
91 zhi?ji?-zhi?bi?, ba?izhàn-bùdài 知己知彼，百戰(zhàn)不殆?Know Yourself, Know Your Enemy and You Will Know No Peril.
92 zhi?rén 知人?Know Others
93 zhi?rén-lùnshì 知人論世?Know Others and Discuss Their World
94 zhi?yán-ya?nɡqì 知言養(yǎng)氣?Understanding True Meanings of Statements and Cultivating Uprightness
95 zhìchéng-wúxi? 至誠無息?The Highest Level of Sincerity Is Endless.
96 zhìqínɡ 至情?True Passion
97 zhì tia?nmìnɡ ér yònɡ zhi? 制天命而用之?Grasp and Utilize the Endowments of Heaven.
98 zhònɡlè 眾樂?Share Joy with Other People
99 zìwèi 自為?For the Sake of Self-interest
100 zuìwe?nɡzhi?lè 醉翁之樂?The Joy of the Old Drunkard
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